Bertram, Carel. "The Architecture of Power: Palaces and Palatial Spaces in Islam." Syllabus, University of Texas at Austin, Austin, TX, [dated not provided.]
This document is a syllabus reflecting course content developed for "The Architecture of Power: Palaces and Palatial Spaces in Islam," by Dr. Carel Bertram, from the Center for Middle Eastern Studies at the University of Texas at Austin.
This seminar explores the architectural spaces, motifs and practices that are associated with rulers, or the expression of power in Islam. We will begin with the desert palaces of the Umayyads, and include the great palaces of Andalucia. and then discuss the courts of Baghdad and Samarra, the tent palaces of the Timurids, the royal palace city of the Fatimids and the built wonders of the Safavids, Ottomans and Mughals.
Grabar 1973 First chapters
Elias 2000 The Genetics of Modern Assyrians and Their Relationship to Other People of the Middle East
Foucault 1984 Space, Knowledge and Power
Preziosi 1991 Introduction: Power, Structure, and Architectural Function
Pre-Islam and The First Islamic Dynasty, the Umayyads [661-750]
Winter 1993 "Seat of Kingship"/"A Wonder to Behold" The Palace as Construct in the Ancient Near East
Grabar 1973 "Islamic Secular Art: Palace and City"'
Grabar 1993 "Umayyad Palaces Reconsidered"
Ettinghausen and Grabar 1987 from Chapter 2: The Umayyads and their Art, especially the part on Secular Buildings.
Hamilton 1959 Khirbat al Mafjar; an Arabian mansion in the Jordan Valley. With a contribution by Oleg Grabar
Bloom 1993 The Qubbat al-Khadra and the Iconography of Height in Early Islamic Architecture
La dolce vita in early Islamic Syria: the evidence of later Umayyad palaces / by Robert Hillenbrand. Art history 1982 Mar., v.5, n.1, p.-35.
"City in the desert : Qasr al-Hayr East :" an account of the excavations carried out at Qasr al-Hayr East on behalf of the Kelsey Museum of Archaeology at the University of Michigan, Cambridge, Mass. : Distributed for the Center for Middle Eastern Studies of Harvard University by Harvard University Press, c1978. Series title: Harvard Middle Eastern monographs 23-24
Qusayr' Amra, residencia y banos omeyas en el desierto de Jordania / por Martin Almagro ... [et al.]. Madrid : Ministerio de Asuntos Exteriores, Direccion General de Relaciones Culturales, 1975.
Reconstructing an Islamic palace in Syria / by Kassem Toueir. Archaeology 1982 July-Aug., v.35, no.4, p.30-37. photos., maps, biblio.
Solomon's throne, Solomon's bath: model or metaphor / Priscilla P. Soucek Ars orientalis 1993, v.23, p.-134. On Solomonic imagery in the baths of the Ummayad palace at Khirbat al Mafjar.
The Early Abbasids: Baghdad and Samarra [750-1250, but mainly 750-850 ]
Bacharach 1991 pp111-122 or 24
Soucek 1997 Byzantium and the Islamic East
Hunt, Lucy-Anne. : Comnenian aristocratic palace decorations: descriptions and Islamic connections. : Oxford, B.A.R., 1984. 15 illustrations; plans, elevations. IN: Angold, Michael., ed, Byzantine aristocracy, IX to XIII centuries 138-156. SERIES: BAR international series, 221.: Examines literary descriptions of 12th-13th c. Byzantine palaces and analyzes Islamic influence on their mosaics, paintings and other decoration.
Lassner 1970 The topography of Baghdad in the early Middle Ages; text and studies
The Qubbat Al-Khadra and the iconography of height in early Islamic architecture / Jonathan M. Bloom. Ars orientalis 1993, v.23, p.-141.
'Amid, Tahir Muzaffar. The 'Abbasid architecture of Samarra in the reign of both al-Mu'tasim and al-Muawakkil. Baghdad, al-Ma'aref Press, 1973.
Iraq. Mudiriyat al-Athar al-Qadimah al-'Ammah. Remains of the Abbasid Palace in the Baghdad Citadel. Baghdad, Printed at Govt. Press, 1935.
For the way that Baghdad has been imaged and imagined in literature, see The 1001 Nights, texts, translations, introductions, and illustrations.
The Madinat al Zahra of the Spanish Umayyads (912-961) and Fatimid Cairo (909-1171)
Ruggles 1993 Arabic Poetry and Architectural Memory in al-Andalus
Sanders 1989 and excerpts from (Sanders 1989)
Thackston 1986 (1045) travels to Cairo of Nasr-i Khosrow
(Bierman 1998) Writing signs : the Fatimid public text /
(Sanders 1994) Ritual, politics, and the city in Fatimid Cairo
Johns, Jeremy.: The Norman kings of Sicily and the Fatimid Caliphate. 8 ill., 3 plans. IN: Proceedings of the XV Battle Conference and of the XI Colloquio medievale of the Officina di studi medievali, 1992. -- Woodbridge, Boydell, 1993, p. 133-159. Johns distinguishes between those components of the Arabic facet of the Norman monarchy which were inherited from the Muslim rulers of Sicily, and those which were imported from the contemporary Muslim world after ca.1130. This is demonstrated by considering the architecture and decoration of the Norman palaces in and around Palermo, ceremonial and regalia, the structure and practices of the Norman fiscal administration, and the Arabic titles of the Norman kings.Submits that the Fatimid court of Egypt was the source for these imports, and that the Norman kings took as their model the external symbols of royal power of the caliphate while remaining ignorant of their intrinsic significance.
Citadels and Seljuqs
Bacharach 1991 124 to the end
Tabbaa 1993 Circles of Power: Palace, Citadel, and City in Ayyubid Aleppo
Redford 1993 Thirteenth-Century Rum Seljuq Palaces and Palace Imagery
Redford 2000 It considers not only some gardens that Redford found and documented around Alanya, but also tries to situate Seljuk garden and hunting culture in a larger Islamic and Mediterranean context.
Koprulu 2000 (1916) This yet unpublished article includes descriptions of court ceremonial practices and the throne room, among other things, based on Ibn Bibi/Yazicioglu
Mason, Roger. The Medici-Lazara map of Alanya.: Anatolian studies 1989, v. 39, p. 85-105, ISSN 0066-1546. Roger publishes a previously unknown early 17th c. map of Alanya (archive of the conti de Lazara, Padua), connected with the attacks made on Anatolia by the Order of S. Stephen, 1585- 1639. Concludes that the map is an accurate fine-copy or presentation copy, ca.1606-13, from the so-called cartografia stefaniana based on a carefully observed military sketch map, and that it allows reliable conclusions to be drawn concerning the early 17th c. fortifications of Alanya.
The Mamluks and the Citadel in Cairo 1310-25 and 1333-41
Chapter 1, "Whence the Citadel," pp 1-17 introduction to the Citadel, some overlap with earlier readings
Chapter 6, pp182-228 "The Citadel in al-Nasir Muhammad's Reign: First Construction Period (1310-1325]
Chapter 7, pp 229-295, "The Citadel in al-Nasir Muhammad's Reign: Second Construction Period (1333-1341]
Rabbat, 1993 Mamluk Throne Halls: Qubba or Iwan?
The Alhambra at its peak, 1354
Dodds, 1979 The paintings in the Sala de justicia of the Alhambra: iconography and iconology
Macdougall and Ettinghausen 1976 which has a chapter by James Dickie, "The Islamic garden in Spain." pp 89-105
SUMMARY: Proposes a reconstruction of the Hispano-Arab garden on the basis of evidence from contemporary texts collated with data yielded by excavation. Texts cited embrace a period spanning the 10th to the 14th cs. Although the design remained essentially unaltered (as to plan, soil levels, irrigation system) some evidence of development is present. Surviving botanical lists disclose the contents of the gardens. Symbolism governs certain aspects of garden design as well as the choice of plants; and both together deepen our understanding of the Islamic aesthetic. Discussion covers the Alcazaba of Malaga, various gardens at the Alhambra and Generalife in Granada, and excavations in the Alcazar of Seville
Grabar 1992 The Alhambra
Bargebuhr 1968 The Alhambra: a cycle of studies on the eleventh century in Moorish Spain
Alhambra revisited / Maria Cristina Tonelli Michail, Guido Almansi, Jorge Luis Borges. FMR 1985 Mar., no.9, p.93-124. photos.
Poetry in water: the magnificent Granada gardens of the Generalife and the Alhambra / Robin Lane Fox. House & Garden 1987 Jan., v.159, no.1, p.104-114,162. photos.
Methods of constructing geometric ornamental systems in the cupola of the Alhambra / Sergei Chmelnizkij. Muqarnas 1990, v.6, p.-49.
The palace of the lions, Alhambra, and the role of water in its conception / Nasser Rabbat. Environmental design: journal of the Islamic Environmental Design Research Centre 1985, no.2, p.64-73. ill., refs.
The Ilkhanid Mongols 1258-1336 and the Timurids in Iran [1370-1501], and their Asian Roots
Steinhardt 1990. "From Bianliang to Dadu"
Conti 1977 The Forbidden City, People's Republic of China
Blair 1993 The Ilkhanid Palace
O'Kane 1993 From Tents to Pavilions: Royal Mobility and Persian Palace Design
Golombek and Wilber 1988 Timurid Society
Golombek 1995 The gardens of Timur: new perspectives
Grabar and Blair: 1980, Epic Images for some discussion of life at court in the context of an illustrated Ilkhanid manuscript
The Ottomans and Topkapi Palace, 1457 through the Classical Period (16th c) and Beyond
Chapter One, pp 3-30, "Construction of the New Palace and Codification of its Ceremonial"
Chapter Three, pp 53-75, "The Second Court: State Ceremonial and Service Buildings"
Chapter Four, pp 76-90 "The Second Court: Administrative Buildings"
Zilfi 1993 A medrese for the palace: Ottoman dynastic legitimation in the eighteenth century
The Safavids and the Iranian Court 1570-1722
Conti 1977 "Persepolis, Iran"
Blake 1999 "Land, People, Empire," pp 3-11 and "Imperial Palace and Imperial Garden Retreats." pp 55-84
Kleiss 1993 "Safavid Palaces"
Babaie 1994 Shah'Abbas II, the conquest of Qandahar, the Chihil Sutun, and its wall paintings
Wilber, Donald Newton. Persian gardens & garden pavilions. Rutland, Vt., C. E. Tuttle Co. 
India, The Moguls and their Gardens 1526-1857
Crane 1987 The patronage of Zahir al-Din Babur and the origins of Mughal architecture
Moynahan 1988 The Lotus Garden Palace of Zahir al-Din Muhammad Babur
James L. Wescoat 1990 Gardens of invention and exile: the precarious context of Mughal garden design during the reign of Humayun (1530-1556)
Koch 1997 Mughal palace gardens from Babur to Shah Jahan (1526-1648)
Koch 1994 Diwan-i Amm and Chihil Sutun: the audience halls of Shah Jahan
Andrews 1987 The generous heart or the mass of clouds: the court tents of Shah Jahan
Fatehpur Sikri: origins and growth of a Mughal city / Satish Davar. Architectural Association (Great Britain) AAQ. Architectural Association quarterly 1978 v.10 n.3 p.-59. illus., plans.
A Little-known Mughal garden in India: Aam Khas Bagh, Sirhind / Subhash Parihar. Oriental art 1985-1986 Winter, new ser., v.31, no.4, p.421-432. photos., plans, refs.
Sub-imperial palaces: power and authority in Mughal India / Catherine B. Asher. Ars orientalis 1993, v.23, p.-302. ill., photos., plans.
The Mughal garden: gateway to paradise / James Dickie. Muqarnas 1985, v.3, p.-137. photos., ill., refs.
Michell, George. The royal palaces of India, London : Thames and Hudson, c1994.
The grammar of paradise: on the generation of Mughul gardens / by G. Stiny and W. J. Mitchell. Environment and planning B 1980, v.7, n.2, p.209-226. diagrs., refs.
Michell, George. Architecture and art of the Deccan sultanates New York : Cambridge University Press, 1999. Series title: New Cambridge history of India I, 7.
Michell, George. Firuzabad : palace city of the Deccan / London ; New York : Published by Oxford University Press for the Board of the Faculty of Oriental Studies, University of Oxford, c1992. Series: Oxford studies in Islamic art ; 8
Necipoglu 1991 Chapter Eleven "Conclusions: The Topkapi and Other Palatine Traditions" pp 242-25
Hellier, Chris. Splendors of Istanbul : houses and palaces along the Bosporus New York : Abbeville Press, c1993.
Revault, Jacques. Palais et maisons du Caire du XIVe au XVIIIe siecle [Le Caire : Institut francais d'archeologie orientale du Caire], 1975 Memoires publies par les membres de l'Institut francais d'archeologie orientale du Caire ;
Quigley, Kathleen. Bedouin dreams and Arabian nights: creating the illusion of a tribal tent for a desert palace in Riyadh. Architectural Digest v55, n1 (Jan, 1998):122 (4 pages). Interior designer Charles Larry Horne created a tent for a leading economist in Riyadh, Saudi Arabia. The structure, which was located under his client's palace, adopted the concept of a traditional bedouin tent set up in an oasis.
Friend, David.The house of Fahd: the first glimpse inside the private world of the Saudi king. (includes related article on Al-Yamamah Palace) Life v11, n4 (April, 1988):90 (7 pages)
Necipoglu 1993 Framing the gaze in Ottoman, Safavid, and Mughal palaces. (Topkapi Palace, Istanbul; Safavid Palace, Isfahan; The Red Fort, Delhi
Andrews, P. A. ( 1987). “The generous heart or the mass of clouds: the court tents of Shah Jahan.” Muqarnas 4: -165.
Babaie, S. (1994). “Shah'Abbas II, the conquest of Qandahar, the Chihil Sutun, and its wall paintings.” Muqarnas 11: -142.
Bacharach, J. (1991). Administrative Complexes, Palaces, and Citadels, Changes in the Loci of Medieval Muslim Rule. The Ottoman city and its parts : urban structure and social order. R. A. A.-E. -. H. Irene A. Bierman, Donald Preziosi. New Rochelle, N.Y, A.D. Caratzas,: 111-28.
Bargebuhr, F. P., 1904- (1968). The Alhambra: a cycle of studies on the eleventh century in Moorish Spain. Berlin.
Bierman, I. A. (1998). Writing Signs: The Fatimid Public Text. Berkeley, U. California Press.
Blair, S. (1993). “The Ilkhanid Palace.” Ars Orientalis 23 ('93): 239-248.
Blake, S. P. (1999). Half the world : the social architecture of Safavid Isfahan, 1590-1722. Costa Mesa, Calif., Mazda Pub.
Bloom, J. (1993). “The Qubbat al-Khadra and the Iconography of Height in Early Islamic Architecture.” Ars Orientalis 23 ('93): 135-141.
Bloom, J. and S. Blair (1997). Islamic Arts. London, Phaidon, ISBN 0 7148 3176X.
Brothers, C. (1994). “The Renaissance Reception of the Alhambra: The Letters of Andrea Navagero and the Palace of Charles V.” Muqarnas 11: 78-102.
Cantor, P. A. (1997). “Tales of the Alhambra: Rushdie's use of Spanish history in 'The Moor's Last Sigh.'.” Studies in the Novel 29(3 (Fall, 1997)): 323 (19 pages).
Conti, F. (1977). Homes of Kings ISBN 0-15-003724-4. Boston, HBJ Press.
Crane, H. (1987). “The patronage of Zahir al-Din Babur and the origins of Mughal architecture.” Bulletin of the Asia Institute 1, new ser: 95-110.
Dodds, J. D. (1979). “The paintings in the Sala de justicia of the Alhambra: iconography and iconology.” Art Bulletin, New York, N.Y 61(2 June 1979)): 186-197, 16fig.
Elias, J. J. (2000). “The Genetics of Modern Assyrians and Their Relationship to Other People of the Middle East.” Nineveh P.O. Box 2620, Berkeley, CA 94720 23(1&2): 2-6.
Ettinghausen, R. and O. Grabar (1987). The Art and Architecture of Islam, 650-1250. New Haven, Yale U Press.
Foucault, M. (1984). Space, Knowledge and Power. The Foucault Reader. P. Rabinow. Harmondsworth, Penguin.
Golombek, L. (1995). “The gardens of Timur: new perspectives.” Muqarnas 12: -147.
Golombek, L. and D. Wilber (1988). The Timurid architecture of Iran and Turan. Princeton, Princeton University Press.
Grabar, O. (1973). The formation of Islamic art. New Haven.
Grabar, O. (1992). The Alhambra, 2d ed., rev. Sebastopol, Calif., Solipsist Press.
Grabar, O. (1993). “Umayyad Palaces Reconsidered.” Ars Orientalis 23 ('93): 93-108.
Grabar, O. and S. Blair: (1980). Epic Images and Contemporary History, The Illustrations of the Great Mongol Shahnama. Chicago, University of Chicago Press.
Hamilton, R. W. (1959). Khirbat al Mafjar; an Arabian mansion in the Jordan Valley. With acontribution by Oleg Grabar. Oxford, Clarendon Press.
Irving, W., 1783-1859 (1859). The Alhambra. New York, G.P. Putnam.
James L. Wescoat, J. (1990). “Gardens of invention and exile: the precarious context of Mughal garden design during the reign of Humayun (1530-1556).” Journal of garden history 10 , Apr.-June(no.2): 106-116.
Kleiss, W. (1993). “Safavid Palaces.” Ars Orientalis 23 ('93): 269-280.
Koch, E. (1994). “ Diwan-i Amm and Chihil Sutun: the audience halls of Shah Jahan.” Muqarnas 11: .-165.
Koch, E. (1997). “Mughal palace gardens from Babur to Shah Jahan (1526-1648).” Muqarnas 14: -165.
Koprulu, M. F. (2000 (1916)). Turkish Civilization in Anatolia in theSeljuk Period translated by Gary Leiser, Mesogeios.
Lassner, J. (1970). The topography of Baghdad in the early Middle Ages; text and studies. Detroi.
Macdougall, E. B. and R. Ettinghausen, Eds. (1976). The Islamic Garden. Dumbarton Oaks Colloquium on the History of Landscape Architecture IV. Washington, D.C., Dumbarton Oaks.
Moynahan, E. B. (1988). “The Lotus Garden Palace of Zahir al-Din Muhammad Babur ISBN 90 04 08647 1.” Muqarnas 5: 135-152.
Necipoglu, G. (1991). Architecture, Ceremonial, and Power, The Topkapi Palace in the Fifteenth and Sixteenth Centuries ISBN 0-262-14050-0. Cambridge, MA, MIT Press.
Necipoglu, G. (1993). “Framing the gaze in Ottoman, Safavid, and Mughal palaces. (Topkapi Palace, Istanbul; Safavid Palace, Isfahan; The Red Fort, Delhi).” Ars Orientalis 23 ('93): 303-42.
Northedge, A. (1993). “An Interpretation of the Palace of the Caliph at Samarra (Dar al-Khalifa or Jawsaq al Khaqani).” Ars Orientalis 23 ('93): 143-170.
O'Kane, B. (1993). “From Tents to Pavilions: Royal Mobility and Persian Palace Design.” Ars Orientalis 23 ('93): 249-268.
Preziosi, D. (1991). Introduction: Power, Structure, and Architectural Function. The Ottoman City and Its Parts : Urban Structure and Social Order, (Subsidia Balcanica, Islamica Et Turcica, 3). I. A. Bierman, R. A. Abou-El-Haj and D. Preziosi. New York, Aristide D. Caratzas.
Rabbat, N. (1993). “Mamluk Throne Halls: Qubba or Iwan?” Ars Orientalis 23 ('93): 201-218.
Rabbat, N. O. (1995). The Citadel of Cairo : a new interpretation of Royal Mamluk architecture. Leiden, E.J. Brill.
Redford, S. (1993). “Thirteenth-Century Rum Seljuq Palaces and Palace Imagery.” Ars Orientalis 23 ('93): 220-236.
Redford, S. (2000). Landscape and the State in Medieval Anatolia: Seljuk Gardens and Pavilions of Alanya Turkey. Oxford, Archaeopress.
Ruggles, D. F. (1993). “Arabic Poetry and Architectural Memory in al-Andalus.” Ars Orientalis 23 ('93): 171-80.
Ruggles, D. F. (2000). Gardens, landscape, and vision in the palaces of Islamic Spain. University Park, Pa.
Rushdie, S. (1995). The Moor's last sigh , ISBN:0224038141. London, J. Cape.
Saglia, D. (1997). “ The exotic politics of the domestic: the Alhambra as symbolic place in British Romantic poetry.” Comparative Literature Studies 34(3,(Summer, 1997): :197 (29 pages).
Sanders, P. (1989). From Court Ceremony to Urban Language: Ceremonial in Fatimid Cairo and Fustat. The Islamic World from Classical to Modern Times, Essays in honor of Bernard Lewis. Princeton. Princeton, Darwin: p 311-320.
Sanders, P. (1994). Ritual, politics, and the city in Fatimid Cairo. Albany, N.Y., State University of New York Press.
Soucek, P. (1997). Byzantium and the Islamic East. Glory of Byzantium : art and culture of the Middle Byzantine era, A.D. 843-1261. New York, Metropolitan Museum of Art, Dist. by H.N. Abrams: 402-411.
Steinhardt, N. S. (1990.). Chinese imperial city planning. Honolulu, University of Hawaii Press.
Tabbaa, Y. (1993). “Circles of Power: Palace, Citadel, and City in Ayyubid Aleppo.” Ars Orientalis 23 ('93): 181-200.
Thackston, W. M. J., Ed. (1986 (1045)). Naser-e Khosraw's Book of Travels. Persian Heritage Series, Bibliotheca Persica.
Winter, I. J. (1993). “"Seat of Kingship"/"A Wonder to Behold" The Palace as Construct in the Ancient Near East.” Ars Orientalis 23 ('93): 27-55.
Zamrak, I. M., Christopher; Garcia-Falcon, Leticia. (1991). “The Alhambra inscription. (poem).” Paris Review 33(118, (Spring, 1991)): 24 (2 pages).
Zilfi, M. C. (1993). “A medrese for the palace: Ottoman dynastic legitimation in the eighteenth century.” Journal of the American Oriental Society 113 (n2 (April-June, 1993):184).This seminar explores the architectural spaces, motifs and practices that are associated with rulers, or the expression of power in Islam. We will begin with the desert palaces of the Umayyads, and include the great palaces of Andalucia. and then discuss the courts of Baghdad and Samarra, the tent palaces of the Timurids, the royal palace city of the Fatimids and the built wonders of the Safavids, Ottomans and Mughals. Students will be encouraged to investigate the ways in which systems of royal identity are made visual, or visualized in text, and how these operate within and relate to specific cultural settings as well as to contemporary ideas of an Islamic system of power.