Nasser Rabbat is the Aga Khan Professor and the Director of the Aga Khan Program for Islamic Architecture at MIT. A historian and architect, his research interests include the history and historiography of Islamic architecture, urbanism, and cultures, Mamluk history, modern Arab history, contemporary Arab art, and post-colonial criticism.
Professor Rabbat has published several books and numerous scholarly articles. His most recent books are The Destruction of Cultural Heritage: From Napoléon to ISIS (2016), co-edited with Pamela Karimi, and Al- Naqd Iltizaman: Nazarat fi-l Tarikh wal ‘Ururba wal Thawra (Criticism as Commitment: Viewpoints on History, Arabism, and Revolution) (2015). He is currently completing an intellectual biography of the 15th century historian al-Maqrizi and a book on the “Dead Cities”, a unique and threatened late-antique site in Syria.
He has previously published: Mamluk History Through Architecture: Building, Culture, and Politics in Mamluk Egypt and Syria (2010); Thaqafat al-Bina’ wa-Bina’ al-Thaqafa (The Culture of Building and Building Culture) (2002); and The Citadel of Cairo: A New Interpretation of Royal Mamluk Architecture (1995). He edited The Courtyard House between Cultural Reference and Universal Relevance (2010, 2nd edition 2016), co-edited Making Cairo Medieval (2005), and co-authored Interpreting the Self: Autobiography in the Arabic Literary Tradition (2001).
Professor Rabbat regularly contributes to a number of Arabic newspapers on political and cultural issues. He lectures extensively in the US and abroad, consults with international design firms on projects in the Islamic world, and maintains several websites focused on Islamic architecture and urbanism. He has recently become involved in the debate on reconstruction and heritage conservation in Syria. He has established a collaborative research project at MIT, named “Ethics of Intervention”; co-founded Syrians for Heritage (SIMAT), an association concerned with the preservation of Syria’s cultural heritage; and co-curated, with Filiz Çakır Phillip, the exhibition “Syria: A Living History” at the Aga Khan Museum in Toronto in 2016-17.
Immigration (hijra) in the Islamic consciousness is first and foremost an act of liberation. The Prophet Muhammad migrated from his native city, Mecca, to the city of Yathrib (later named Madina) to escape persecution and preserve his faith. So crucial was that journey to the formation of the budding religion that it marked the beginning of the Islamic calendar, which was moreover named after it (First Hegira year = 622 CE)....
It is thus both perplexing and depressing to witness the confusion caused by President Trump’s executive orders, popularly known as the “Muslim Ban.” The disappointment stems less from the virulent rhetoric used by President Trump and his inner circle of conservative advisors, who never hid their demagogic intentions, against all immigrants. It is rather directed at the American political and intellectual classes who should be much more alert to the dangers the “Muslim Ban” represents to the core values of the American civil system and its Constitutional safeguards.