National Museum of Iraq
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Baghdad762/144 AH foundationIraq
The city of Baghdad is the economic, cultural and political capital
 of the modern nation-state of Iraq. Situated on the banks of the Tigris
 River, it lies at the northwest end of the alluvial plain that is home 
to 75% of Iraq's population. As such, its location is in the heart of 
Ancient Mesopotamia, where the some of the first recorded instances of 
irrigation and a sedentary agriculture fomented the Sumerian 
civilization. The political community of Baghdad, however, dates back to
 the mid-eighth century CE. 
Abbasid Period (749-1258/131-655 AH)
As
 the capital of the Abbasid caliphate, Baghdad wielded the greatest 
political power in the Islamic world from the middle of the eighth 
century until the middle of the tenth. The revolution that brought the 
dynasty to power coincides with most accounts of the city's founding in 
762, though pre-Islamic texts - including the Talmud - mention a 
significant, if modest, market town at this location. The second Abbasid
 caliph Mansur succeeded his brother Saffah (reg. 750-754/132-136 AH) in
 754, and by 762, Mansur had commissioned the construction of a capital 
for the new regime, moving political control from Kufa to his new, 
defensible city. Baghdad remained the Abbasid capital from 762 until 
1258 CE. The perfect circle that delimited the city was made of a thick 
rampart surrounded by a moat and an outer wall. Arab historians of the 
day remarked that the Round City's
 layout was unique, but it was not without precedent. Scholars agree the
 circular morphology reflected the Sasanian influences on Baghdad's 
original urban design. The circular plan of the city is reminiscent of 
Firouzabad in Fars. 
Mansur's choice of Baghdad
 as his capital reflected his desire to maintain political and cultural 
connections with the eastern as well as western hinterlands of his 
empire. At each quadrant of the circle stood an impressive gate leading 
to Khurasan, Basra, Kufa and Syria. The Tigris would facilitate trade 
from the north, the south and the sea. Furthermore, the extant 
Mesopotamian canal system was developed; the waters of the Euphrates 
irrigated the remarkably fertile soils west of Baghdad.
Historians
 speculate that during the reign of Harun al-Rashid (842-847/227-232 AH)
 Baghdad was the largest city in the world, with a possible population 
of between 700,000 and 1,000,000 inhabitants - a cosmopolitan mix of 
migrants that included Arabs, Persians, Jews and Indians, among others. 
During this period, this center of civilization witnessed huge 
scientific, theological and cultural advances, such as al-Khawarismi's 
invention of algebra and the poetry of Abu Nuwas. But Harun's reign is 
most famous for the ways it was mythologized centuries later in 1001 Nights.
At
 Harun's death, early signs of the eventual disintegration of the 
Abbasid dynasty were beginning to appear, and a new capital city was 
created at Samarra in the 850s. Shortly thereafter, Baghdad was 
reinstated as the capital. Abbasid Baghdad remained an important center 
of Islamic cultural life until the mid-thirteenth century. But by 945, 
the growing tension between provincial governors and Turkish generals 
led to a power vacuum that was filled by the Buwayhids, who sold the 
empire to local warlords piece by piece. Baghdad's influence waned. 
Significant Abbasid architecture in Baghdad includes the Abbasid Palace in the Q'ala, minarets of the Qumriyya and Khatafin Mosques and Bab el-Wastani (Wastani Gate). 
When
 the Seljuk General Tughrul Beg marched into Baghdad in 1055, he 
declared himself the ruler of the Muslim world. For forty years, Baghdad
 experienced a renaissance under the Seljuks, with the establishment of 
the prestigious Nidhamiya school and a revival of Persian culture, but 
the Seljuks' power was sapped by the First Crusade in 1095. The Abbasid 
Caliphs and the Seljuk Sultans vied for power throughout the next 
century, and the Abbasid Caliph al-Nasr finally freed Baghdad of Seljuk 
Turk influence by 1186. The Abbasid restoration did foster specific 
cultural milestones, such as the construction of the extant Mustansiriya Madrasa in
 1233 (an important Sunni theological college that was incorporated into
 Baghdad University in 1962), but the Caliphs' contributions to Sunni 
posterity exceeded their political and military acumen.
Post-Abbasid period (1258-1535/655-941 AH)
The
 Mongols sacked Baghdad in 1258, executing the remaining Abbasid family 
members. The Mongols destroyed the city and most of its architectural, 
religious and literary monuments, including the original Sumerian 
irrigation system that had initiated the region's prosperity. Hulagu 
Khan, great-grandson of Genghis Khan and commander of the invading army,
 appointed a fellow Mongol as administrator, who then rebuilt mosques 
and brought a measure of stability to the war-torn city. The Suq al-Ghasl minaret (ca. 1279/677 AH) was added in Il-Khanid times to the Abbasid-era Khulafa mosque.
A
 series of bloody dynastic and sectarian convulsions were to define the 
next few centuries, which witnessed the short-lived reigns of the 
Jalayrid, Qara-Qoyunlu, Aq-Qoyunlu and Safavid dynasties. Baghdad was 
destroyed more than once in this period, notably by Timur (Tamerlane) in
 1401, and the city's Sunnis were massacred by Safavid fanatics in 1501.
 This genocide attracted the fury of Sulaiman the Magnificent in 
Istanbul, who rode to Baghdad and successfully established Iraq as 
Ottoman territory.
Ottoman Rule (1535 - 1917/941-1335 AH)
For
 the next four hundred years - with the exception of a sixteen year 
insurrection by Safavid Persians starting in 1622 - Iraq would remain an
 Ottoman province of limited international significance, named the 
"Principality of Baghdad". Between 1869 and 1872, Ottoman governor 
Midhat Pasha applied Tanzimat reforms to Baghdad. He instituted legal 
reform, imported a printing press, started a newspaper, and built 
schools and hospitals. He divided the province into three governorates: 
Mosul, Baghdad and Basra (which included Kuwait). The Tanzimat reforms 
had significant town planning implications: for the first time in its 
history, wide, straight thoroughfares could be cut into the existing 
urban fabric. Significant Ottoman architecture in Baghdad includes the Jaylani Complex (1534/940 AH) and Ahmadiya Mosque (1795/120 AH).
In
 1908, the revolution of the Young Turks spawned Arab nationalism in 
Iraq. While the Young Turks' ideology sought the imposition of a Turkish
 identity on all Ottoman subjects, the collateral effect in Iraq was the
 birth of pan-Arabism.
Birth of the Mandate & Modern Iraq (1917-2005/1335-1425 AH)
By
 the early 20th Century, the British, who had established a trade post 
in Basra as early as the 17th Century, controlled both the southern 
route to India (via the Red Sea) and the northern one (via Afghanistan).
 The middle road, through Baghdad, was much shorter. The British invaded
 Iraq from the south during WWI, battling German and Ottoman forces on 
the push north to Baghdad in order to gain control of Iraqi oil and 
trade routes. The British installed the King of Iraq in Baghdad in 1921.
 Baghdad was named the official capital of the new nation-state. Even 
when Iraq was admitted to the League of Nations in 1932, with the 
British Mandate formally over, British influence remained until the 
overthrow of the monarchy in 1958. 
The coup 
d'etat of July 14th, 1958, sought to assert an Iraqi identity rather 
than an ethnic or sectarian one: Baghdad's new government was ruled by a
 three-man sovereignty council comprised of a Shia, a Sunni and a Kurd. 
Freedom of the press, equal rights for the Kurdish community, and 
women's suffrage were enshrined in law. 
Throughout
 the 1950s, a growing population was exerting pressure on the existing 
urban fabric of Baghdad, and the governments of the day conceded that 
modern planning interventions seemed the best way to respond. At the end
 of World War I, Baghdad's population was reduced to 200,000. By 1965, 
this figure reached 1.62 million. In 1955, Doxiadis Associates of Greece
 (responsible for the planning of Islamabad in 1965 and Riyadh in 1972) 
were commissioned to produce a comprehensive modern plan for the city, 
which resulted in the razing of many squatter settlements and the 
creation of large peripheral housing projects.
In
 1963, a coalition of Arab nationalist parties seized power, and the 
Ba'ath Party rose to supremacy through yet another coup in 1968. Saddam 
Hussein Abd al-Majid al-Tikriti was appointed deputy of the new Ba'ath 
leadership. Under the Ba'athists, the Doxiadis plan for Baghdad was 
replaced with a plan from the Polish firm of Polservice, who advocated 
high-rise housing as a solution to Baghdad's housing crisis. Throughout 
the 70s, the price of oil buoyed unprecedented building construction in 
Baghdad, during which time local architects could collaborate with 
international consultants such as John Warren and the Architect's 
Collaborative. Notable examples of architectural modernism in Baghdad 
include Le Corbusier's Saddam Hussein National Gymnasium and Realisation Scolaire Architectes' National Film Centre (both 1981/1401 AH). 
The
 Iran-Iraq War (1980-1988) slowed progress, though large, 
state-sponsored building projects continued in Baghdad and across the 
country. Significant architectural projects in Baghdad since this war 
have been dominated by vast monuments to the Iraqi war dead and 
elaborate renovations to Hussein's palaces. In 1990, the US-led Gulf War
 that aimed to liberate Kuwait from an Iraqi invasion did not advance to
 Baghdad, but basic infrastructure in the city was systematically 
disabled. The sanctions imposed on Iraq thereafter further crippled 
Baghdad, virtually eliminating the middle class in the process. On the 
20th of March, 2003, a new US-led effort to topple Hussein's government 
did not shy from attacking Baghdad directly. Baghdad fell within twenty 
days. The Coalition Provisional Authority, which governed the country 
until May 2004, maintained the well-defended military 'Green Zone' as 
the core of administrative activity. Outside of the central zone, which 
is centered on Hussein's palaces, violence remains a daily reality for 
Baghdadis. The city's monuments and objects of archaeological or art 
historical significance are under threat. The looting of Iraq's 
Archeological Museum was highly publicized after the fall of Saddam 
Hussein's regime. But Iraq's National Library and Archives suffered even
 more devastating losses. As of April 2007, best estimates for Baghdad's
 current population are 5.1 million, which is just under a fifth of 
Iraq's total population of 26.7 million.
Sources:
"Baghdad Renaissance Plan." Arcadd.com. Last modified 2004. http://www.arcadd.com/baghdad-cbd.htm [Accessed October 6, 2006; inaccessible as of May 8, 2014.]
El-Sheshtawy, Yasser. Planning Middle Eastern Cities. London: Routledge, 2004.
Kennedy, Hugh. When Baghdad Ruled the Muslim World. Cambridge, MA: Da Capo Press, 2005. 
Le Strange, Guy. Baghdad During the Abbasid Caliphate. Westport, CT: Greenwood Press, 1983.
Levy, Reuben. Baghdad Chronicle. Philadelphia: Porcupine Press, 1977. 
Polservice Consulting Engineers. Comprehensive development plan for Baghdad 2000. Warsaw: Polservice Consulting Engineers, 1973. 
Rosenberg, Matt T. "Largest Cities Throughout History." About.com. Accessed October 6, 2006. 
Associated Sites
Suq al-Ghazl Minaret
Baghdad, Iraq
Awqaf Building
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Makiya Family Residence (Mansour, Baghdad)
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Amanat Baghdad
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College of Theology
Baghdad, Iraq
Rifat Chadirji Residence
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Abu Nawas Development Project
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Documents
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An Abbassid Palace in the Baghdad Citadel
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New Baghdad
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Baghdad Resurgent
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Regenerative Approaches to Mosque Design: Competition for State Mosque, Baghdad
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Haifa Street Development
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Baghdad Comprehensive Transportation Study
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Baghdad Comprehensive Transportation Study: Sheet R88/1
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Baghdad Comprehensive Transportation Study: Sheets R88/2 & R88/3
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Collections
Additional Names
 Bagdad
Alternate transliteration
 Baghdād
Alternate transliteration